The Islamic scholarly tradition has never truly operated within separate, isolated disciplinary boxes. The legacy of scholars who mastered fiqh alongside medicine, hadith, philosophy, and other fields shows that dialogue across disciplines has long been an integral part of Islamic intellectual history.
That spirit was brought to life in an academic
discussion titled “Writing a History of Knowledge in the Islamic Tradition:
Knowledge Across Disciplines,” held by the Graduate Student Family (KMP) of UIN
Sunan Kalijaga Yogyakarta on Thursday, August 20, 2026, at the Graduate School Hall.
The discussion featured Prof. Islam Dayeh from Ghent University, Belgium, with
Asep Nahrul Musadad, M.Ag., of UIN Sunan Kalijaga's KMP serving as moderator.
The discussion became an academic meeting point,
bringing together scholarly perspectives from Indonesia and Europe while
opening a conversation on how knowledge develops, intersects, and is used to
address complex problems.
In his remarks, Director of UIN Sunan Kalijaga's
Graduate School, Prof. Moch. Nur Ichwan, said the discussion's theme carries
strong relevance to the Graduate School's intellectual mission. According to
him, UIN Sunan Kalijaga Yogyakarta's development into a university encompassing
the social and natural sciences presents both a challenge and an opportunity to
continue preserving the tradition of classical Islamic scholarship.
“Islamic studies must not be isolated from the
broader humanities and social sciences. We need to engage with the classical
Islamic intellectual tradition while also bringing it into conversation with contemporary
theory and method,” he said.
This spirit has long been cultivated through
various academic spaces within the Graduate School, including the Graduate
Reading Space, which brings together readings of classical works with modern
and contemporary Islamic thought. UIN Sunan Kalijaga Yogyakarta's academic
environment is also supported by scholars with backgrounds in traditional
Islamic education, including experience studying at various centers of Islamic
learning across the Middle East, Europe, the United States, Australia, and
Indonesia.
In his presentation, Prof. Islam Dayeh invited
participants to revisit how relationships between fields of knowledge were
practiced within the Islamic intellectual tradition long before the term
"interdisciplinary" became popular in the modern academic world.
He introduced a multi-year research project
focused on polymathy and interdisciplinarity within pre-modern Islamic
epistemic culture, examining how Muslim scholars connected different
disciplines and reflected on the methods behind that crossing of knowledge.
For Prof. Dayeh, this history matters not only
for understanding the past, but also for reconsidering how the academic world
approaches the challenges of the present. Historical knowledge of how Muslim
scholars once discussed questions of science, health, and the environment can
serve as a source of inspiration for contemporary scholarly approaches.
One example he shared was the relationship
between fiqh and medicine in debates over the consumption of cannabis, tobacco,
and coffee. These debates show that issues we now understand through multiple
lenses (law, health, ethics, and psychology) were already part of scholarly
conversation within the Islamic tradition.
Prof. Dayeh also brought up the figure of Ibn
al-Nafis, widely known as a physician and a key figure in the history of
medical science. Yet behind that identity, Ibn al-Nafis was also a jurist of
the Shafi'i school of law who wrote and taught fiqh, teaching it, in fact, within a bimaristan, or hospital.
This story shows just how porous disciplinary
boundaries once were. Medical matters could intersect with fiqh and ethics,
while a physician could, at the same time, contribute to the study of hadith
and Islamic law.
According to Prof. Dayeh, one of the key concepts
in his research is polymathy, the breadth of a person's command across multiple
disciplines. Within the Islamic tradition, a range of terms describe the
breadth of a scholar's knowledge, such as al-'allamah,
al-'alim, al-hafiz, al-mutabahhir, and al-mutafannin.
But the more important question isn't simply
which scholars can be called polymaths. What's more compelling is how that
breadth of knowledge was used to solve problems, connect different fields, and
fill the spaces between disciplines.
In this context, Prof. Dayeh drew a distinction
between two central concepts in his research project: polymathy as the breadth
of knowledge held by an individual, and interdisciplinarity as the relationship
between different fields of knowledge. The two converge when a complex problem
cannot be solved through a single field of knowledge alone.
For UIN Sunan Kalijaga Yogyakarta, this idea
finds relevant ground. As a university that continues to bring Islamic studies
into conversation with the social sciences, humanities, natural sciences, and
other fields, the tradition of cross-disciplinary dialogue is an essential part
of building an academic ecosystem that is open and responsive to the times.
Beyond serving as an academic lecture, Prof.
Islam Dayeh's meeting with UIN Sunan Kalijaga Yogyakarta's academic community
also opened the door to broader scholarly collaboration. Prof. Dayeh expressed
hope that this encounter could grow into long-term collaboration, including the
possibility of exchange programs or joint research opportunities for graduate
students between Ghent University and UIN Sunan Kalijaga Yogyakarta.
He also framed the discussion not merely as
one-way delivery of material, but as a space of mudzakarah and muraja'ah,
a scholarly conversation in which participants could share their own research
experience, offer input, and jointly develop new ideas.
This spirit of dialogue was the very strength of
the academic encounter. UIN Sunan Kalijaga Yogyakarta became more than a site
for the transfer of knowledge; it became a meeting point for different
intellectual traditions, giving rise to new questions, perspectives, and
possibilities for research.
Through forums like this, UIN Sunan Kalijaga
Yogyakarta continues to affirm its commitment as a university that both
preserves the treasury of Islamic scholarship and remains open to developments
in global knowledge. Tradition and innovation, Islamic studies and the
sciences, local and global perspectives all come together within a single,
living academic space; one that encourages the rise of a generation capable of
reading the world's challenges more fully, across the boundaries of any single
discipline. (humassk)