At a time when
families face both spiritual and structural fragility, UIN Sunan Kalijaga
Yogyakarta chose to speak out. Through a national saresehan held on July 5,
2025, titled “Keluarga sebagai Pilar Bangsa: Perspektif Keagamaan dan
Kekinian dalam Membangun Pernikahan yang Berkeadilan Gender dan Tangguh,”
the university positioned family not merely as a private affair—but as a pillar
of civilization.
“Family is not
just a private identity,” said rector Prof. Noorhaidi Hasan, “it is the
foundation of national civilization.” He emphasized that building a pernikahan
yang berkeadilan gender (gender-equitable marriage) is not an optional virtue
but a necessary strategy for nurturing spiritually and emotionally resilient
generations. This is central to UIN Sunan Kalijaga’s long-standing commitment
to justice and inclusivity, reflected in its Pusat Studi Wanita, now
transformed into the Pusat Pengarusutamaan Gender dan Perlindungan Anak.
These are not
mere institutional labels. They represent a decades-long movement embedded in
the university’s DNA, including efforts by the Kalijaga Institute for Justice
to integrate gender justice into Islamic discourse.
The Kurikulum
Cinta, championed by the Kementerian Agama and echoed during the saresehan by
A.M. Ardiyanto Sumarjono, invites a new educational paradigm: one rooted in
compassion, not dogma. “Knowledge will only flourish if taught with the language
of love,” he said. “Religion should unite, not divide.”
He also delivered
a sharp reflection on ekoteologi, a spiritual framework linking human
responsibility, divine presence, and environmental ethics. “The current
ecological crisis is a moral and spiritual one,” he warned. “Ekoteologi must be
part of religious education to raise environmentally conscious generations.”
The message was
echoed, and deepened, by Helmi Halimatul Udhmah, advisor to the Dharma Wanita
Persatuan (DWP) and spouse of Minister of Religious Affairs Prof. Nasaruddin
Umar. “Marriage is a right,” she said, “but without mental and economic
readiness, it creates new problems.” Divorce, she noted, often produces new
poverty, especially among women and children.
Helmi called for
ruang konseling (counseling spaces) to be made available in institutions, and
reminded parents to educate their teenagers early on about relationship values.
“Marriage is not a prison,” she said, “but neither is it freedom without
boundaries. Respect and trust must form its foundation.”
She added that
DWP must be more than a bureaucratic organization—it must serve as a motor
penggerak kultural, a cultural engine that brings transformation from the home
outward to the nation.
What UIN Sunan
Kalijaga demonstrated through this saresehan is a bold integration of faith,
gender, and education. This is not only an academic exercise—it is a roadmap
for reform. From religious literacy to family resilience, the message is clear:
love must evolve beyond slogan into principle. Or, as Prof. Noorhaidi
concluded, “Cinta must become the ethical compass of our homes, religious
institutions, and public policies.”